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| Chapter | |
| I | Setting of the battle; Arjuna's argument against fighting. |
| II | Sri Krishna's reply. Centerpiece of the book. Qualities of the God-conscious person. |
| III | Karma yoga; "better one's own duty, even ill-performed, than that of another well-performed." |
| IV | The castes; "he who sees action in inaction..."; offerings and sacrifices of yogis. |
| V | To act or not to act? Sri Krishna extols action; sannyasa-yoga. |
| VI | Yogic meditation; "not for him who..." (golden mean) |
| VII | The two prakritis of the Lord. |
| VIII | The three kinds of adversities or dangers; unmanifest and manifest; bright and dark paths at death. |
| IX | Om brahmarpanam..." illustrated, demonstrated; future of various kinds of devotees. |
| X | The Divine Manifestations: "I am ..." |
| XI | Vision of the Universal Form |
| XII | Personal or Impersonal God? Personal is extolled. |
| XIII | Ksetra and ksetrajna ; body and soul. |
| XIV | The three gunas . |
| XV | The giant fig tree; perishable and imperishable. |
| XVI | Virtues listed; divine and demonic natures contrasted. |
| XVII | The three kinds of faith ( sraddha) ; of foods, of sacrifices, of gifts; OM tat sat . |
| XVIII | sannyasa and tyaga differentiated; how the gunas affect them; the threefold understanding; a summary. |
A key to the English translations commonly available:
| Swami Swarupananda's | Sanskrit + literal translation+ a few notes. |
| Swami Nikhilananda's | Complete edition, no Sanskrit, elegant English, many notes following Sankara. Abridged edition, English without the notes. |
| Swami Paramananda's | Good English, except all in the Biblical "thou and thee"; verses numbered. |
| Swami Prabhavananda and Isherwood's | Poetic English, less literal. No verses numbered. |
| Swami Chidbhavananda's | Sanskrit + acceptable English + good notes. |
| Swami Chinmayananda's | Sanskrit + acceptable English + maybe the best notes. Expensive. |