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Labor Day, Swami Vivekananda and You! As
you read this, the American Labor Day holiday is just ahead. Many
American families think of the Labor Day weekend as the last big bash
at the end of summer before going back to school or work. But Labor Day
was not created as an end-to-summer barbecue or beach holiday. Labor
Day was created as a time to honor workers and the dignity of hard work
– labor.
In the 1890s, over a hundred years ago, and at the time
of Swami Vivekananda’s first visit to America to attend the World
Parliament of Religions in Chicago, the United States was a country
full of new workers. The Industrial Revolution – the coming of the
machine age, when so many new inventions were creating brand-new jobs –
meant that Americans who had worked the land as farmers, and immigrants
who came to the United States from Europe, flocked to the big cities of
America to get good work.
This good work, however, often came
with a terrible price. Many business owners – often they were known as
“captains of industry” and they became very rich, very fast – had one
objective in mind: production, production, production. Workers had to
endure long hours on the job – 14 hours or more each day! – six days
per week, in often dimly-lit factories with unsafe working conditions.
Pay was too low. Many were hurt or accidentally killed on the job.
Children worked alongside their parents. Slums grew in cities where
many families lived together in overcrowded buildings in order to be
able to afford their rent. There was little honor in working this way,
and even less dignity.
Workers banded together to demand better
working conditions. Unions were born – the banding-together of
steelworkers, cabinetmakers, electricians, mine workers, garment
workers, and more. Workers created lists of what they felt was fair
treatment and pay, and then, when business owners did not bargain with
them fairly, the workers began to strike – to walk off the job. Fights
broke out between the workers and the business owners. It was a violent
time in the United States.
In 1893 – the same year as Swami
Vivekananda’s address to the World Parliament of Religions -- the
tensions between labor (the workers) and management (the business
owners) erupted in violence. In Pullman, Illinois, a town not far from
Chicago, the American Railroad Workers went on strike, asking for
better pay and working conditions. U.S. President Grover Cleveland was
influenced by railroad executives who told him that the interruption of
train service would mean no rail-delivered goods -- and this included
the U.S. mail -- would get through to their destinations.
President
Cleveland declared striking a federal crime and sent 12,000 troops to
Illinois to break up the strike. Two men were killed when U.S. deputy
marshals fired on protesters. The strike failed, and Pullman employees
signed a pledge that they would never again unionize. The action was so
violent that it effectively stamped out unions until the time of the
Depression in the 1930s.
In this same year, 1893, Swami
Vivekananda traveled from India to America, where he “stole the show”
at the World Parliament of Religions, as he addressed a standing-room
only crowd: “Sisters and Brothers of America!” Swamiji would likely
have not known about the Pullman strike – it had happened some months
before his arrival in America, where he was befriended by the elite of
American society, those who had means and money, and by some who were
those “captains of industry.” And a good thing! Swamiji had come to
America not only to spread the news of Vedanta in the West, but to
raise funds for the founding of the Ramakrishna Math and Mission in
India. Securing the help of the captains of not only industry, but of
education, philosophy, and philanthropy would be a key to his success.
Swami
Vivekananda loved America. He was dazzled by American advances in
science and technology while at the same time he bemoaned America’s
lack of a spiritual life that pervaded every daily activity. He
understood that daily activities (including work!) and spiritual life
are inseparable. In his address to the Parliament of Religions, Swami
Vivekananda said, “The lord says in Gita,
‘Whosoever comes to Me; through whatever form, I reach him; all men are
struggling through paths which in the end lead to Me.’” All struggle
was a spiritual struggle, according to Swami Vivekananda, and indeed,
according to all the world’s great religions. Using that definition,
the labor struggle in the United States was a spiritual struggle for
the recognition of basic human rights and dignity, as much as it was a
struggle to be afforded safe working conditions and a living wage.
President
Cleveland was facing re-election in 1894, and the movement for a
national Labor Day had grown for some time. In September 1892, union
workers in New York City took an unpaid day off and marched around
Union Square in support of a holiday that would be set aside to honor
workers. At this time, a bill to secure the Labor Day holiday was
introduced in Congress. It arrived on President Cleveland’s desk just
six days after his troops had broken the Pullman strike. Cleveland had
been severely criticized for his actions in Illinois, and he seized
this chance to make up for it – he signed the bill and Labor Day was
born. He was not re-elected.
In the more than one hundred years
since that day, labor and management have argued, bargained, and
struggled in America, sometimes violently. Unions have thrived. Workers
have marched. Heroes on both sides of the struggle have been born and
have died. And, once a year, work and the American worker are honored.
Swami
Vivekananda said, “Those who work at a thing heart and soul not only
achieve success in it, but through their absorption in that they also
realize the supreme truth – Brahman. Those who work at a thing with
their whole heart receive help from God.” Can you
see Labor Day as a spiritual holiday? On Labor Day (on any day!) we can
take time to honor our own daily work as well as the work of those who
came before us. If you think you are not yet old enough to “go to
work,” think again. Schoolwork is good work. Chores are important work.
Loving
family and friends is important work. Whatever work you do, if you do
it with diligence and honor, with your heart and soul, you create your
own Labor Day!
– Swami Yogeshananda
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